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  #21  
Old 16th July 2015
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and do u think... if i had been that good lookin.. i wud be roaming around in a forum like this.. with a weird id???

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Old 22nd July 2015
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Yaar tum logon ki mentality hamesa gandi kyon hoti hai ..... And why u feel happy when u tasing some one ...... Apne gande aur wahyat smilies ko hatao yanha se .... This is not a NHB thread ....... Yaar kuch to decency maintaine kar liya karo ... Aur kabhi to out of box socha karo ...... And be a gentaleman apni wo gandi si smily edit karo .... Aur har jagah comment karna band karo ...
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Yaar tum logon ki mentality hamesa gandi kyon hoti hai ..... And why u feel happy when u tasing some one ...... Apne gande aur wahyat smilies ko hatao yanha se .... This is not a NHB thread ....... Yaar kuch to decency maintaine kar liya karo ... Aur kabhi to out of box socha karo ...... And be a gentaleman apni wo gandi si smily edit karo .... Aur har jagah comment karna band karo ...
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Old 22nd July 2015
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Thanks .... A lot neo bro ....
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Abhisapit



Iss anth'hin duniya ke garv me anginat raaj chhupe huye hain. Jan'ne ki jigyasa jitni tiwr hoti hai humara bhrm utna he majboot hota hai aur sachai ki talash me hum nikal jate hain.


Schai, jo ummid se pare aur hausle past karne ke imtihan ke baad bhi hath nahi lagte. Kai gum ho gaye un schai ki khoj me, aur unke bare me jab bhi suna to jahan me bas itna he khyal aaya, "kya hua hoga, aur kya hoga wahan".


Man Ki jigyasa bas ek he kendra bindu par atak jati hai aur hum bhi uss sach ko jan'ne ke liye vyakul ho jate hain.


Aisi he ek kahani mere dada ji ke pita yani mere pardada Vishambhar Pratap Singh ki thi.


San 1922, Vishambhar ke pita ka nidhan samip aa gaya tha. Wo apni bachi-khuchi sasen gin rahe the.


Marte waqt unhone Vishambhar se apni aakhri ikchha batayi jo unko unke pita ne bataya tha. Baat thi ek shapit kul se uske shap se mukti ki.


21st century me "shapit hona" sabd sun'na he apne aap me ajib hai. Aaj se 2 din pahle jab mujh se koi aisi baat karta to main usse matr ek andhwasi samjhta, par jab aaj maine tathyon par gaur kiya to mujhe in sab baton me yakin ho gaya.


Iss prithvi par alokik shaktiyon ke hone ka astitw science ke har khoj se pata kiya ja sakta hai. Udharahan ke taur par aap prithvi ke grutwakarshan ko man sakte hain.


Prithvi par grutwakarshan hai aisa vigyan ne sabit kiya. Grutwakarshan kin karno se hai, vigyan ne ye bhi sabit kiya. Lekin vigyan kabhi iss baat ki vyakhya nahi kar paya ki ye gas ka itna nischit anupat kisne dala jis wajah se ye sambhaw hua.


Vigyan isse prakriti kahta hai, jo ek swatah chalne wali chij hai. Aur issi prakriti ne har uss chij ki sanrachna nischit anupat kiya jis se prithvi par jivan sambhaw ho saka.


Vigyan isse prakriti kahta hai, jo ek swatah chalne wali chij hai. Aur issi prakriti ne har uss chij ki sanrachna nischit anupat kiya jis se prithvi par jivan sambhaw ho saka.

Khair in sab baton par charcha to buddhijiviyon ke buddhi aane ke waqt se he chal rahi hai. Aise he ek alokik shakti aur uske asar ki kahani hai, jo humare kul ko kai pidhiyon se jhelna par raha hai.


Visambhar ke pita ka aakhri waqt najdik tha aur wo apne aakhri waqt me, apne kul ki kuch aisi baten batayi jo sun'ne me bahut he kurur aur ghrinatmak tha kintu satya tha.


Baat uss waqt ki hai jab Maurya sasan toot raha tha. Maurya ke aakhri sasak Brihadratha par padosi rajya aakrman kar ke maurya ke adhigrahit kshetra ko apne adhin kar raha the.


Uss waqt paschimi seema ke pass Unnmad gawn hua karta tha. Bhogolik dristikon se ye gawn Rajasthan ke thar maruasthal ke pass ka ilaka tha jo uss waqt ke maujooda sabhi sasak ke rajya se atyadhik viksit aur khush'hal tha.


Unnmad gawn shuru se he kisi raja ke adhin nahi raha yadhpi, ass-pass ke jitne bhi raja the wo uss jagah ke kuldevi ki pratima ke aage matha tek kar apni unnati aur khushhali ki kamna karne aate the.


Kaha jata hai ki uss devi ki badi kripa thi uss pure kshetra me, aur wo asthan devi ka asthan mana jata tha. Unnmad gawn ki khush'hali aur tarakki dekh kar kayi sasak itne jal jate ki, wo Unnmad gawn ki khuhali ko apne rajya me basane ke liye jung chher dete.


Kai saskon ne uss devi ki pratima ko apne rajya me asthapit karne ke liye Unnmad par humle kiye, lekin koi bhi humla safal nahi hua. Mana jata hai ki humara kul uss mandir aur gawn ke rakshak the jo humle ki pristithi me fauj ki kaman sambhal kar, jung lada karte the. Aur pichhe se kai mitr rajya apna sainya sahyog bheja karte the jinme maurya ka sainik daste sab se awwal tha.


Lekin ab isthiti kuch aur he thi. Maurya kamjor par chuke the aur baki sare sahyogi rajya ki sena Maurya se ladai kar rahi thi. Aisi istithi dekh, Rajasthan ke sasak kul devi ki pratima ko uss jagah se visthapit kar apne rajya me asthapit karne ke liye aatur ho gaye.


Uss waqt ke humare purwaj aur uss gawn ke rakshak Bhanu Pratap Singh ne gawn ke seemaon ki chauksi badha di. Ass-pass ke jitne bhi rajya ki seemayen thi, wahan par apne logon ko tainat kar diya, aur humle ko istithi me mandir ke sabhi mahnto ko jaroori disha nirdesh bhi de diye.


Wo disha nirdesh kuch aise the ki, humle ki paristhithi me sabhi mahant ek sanya tukri aur 3 sal ke rashan ke sath devi ko le kar gupt asthan ke ore rukh karenge. Gupt asthan ki rachna apatkal isthithi ke liye ki gayi thi taki devi ki pratima ko uss jagah par surakshit rakha ja sake.


Bhanu Pratap Singh ne har wo jaroori chij kiya jiske liye usse prasikshit kiya gaya tha. Lekin insani fitrat jo ye tay karti hai ki musibat ke waqt wo kitna adig rah sakta hai.


Unnmad gawn ki devi ke alawa uss waqt gawn me ek aur behad diljasp kahani mashoor thi, aur wo thi Bhanu Pratap ki patni Rajwani devi aur un dono la prem.


Rajwani devi atyant si sunder aur aakarshit karne wali mahila thi aur Bhanu ka Rajwani se prem kisi se chhipa nahi tha. Bhanu ki zindgi me bas 2 he chij priya the, ek uska kartavya aur dusra uska prem.


Sayad prem, kartavya par thoda bhadi tha. Isliye itne khatre ke ghadi me bhi Bhanu sare samcharon ko malumat karne ke baad waqt bitane apne priyasi ke pass chala jata.


Aakhir wo waqt bhi aa gaya jiski aasnka Unnmad gawn ke log bite kai din se laga rahe the. Rajasthan ke rajwaron ki sanya tukriyan gawn par humla karne ke liye nikal chuki thi.


Humle ki suchna milte he pure gawn ki gherabandi kar di gayi aur devi ki pratima ko mahnto ki dekh-rekh me ek sainya tukri ke sath gupt asthan par bhej diya gaya.


Mauryon ke samarthan ke naam par 50 sainiko ki ek tukri Bhanu ke sath thi aur ye ladai ab itne he sansadhno ke sath unhe ladni thi.


Ek puri fauj ke mukable mutthi bhar sainik, natija pahle he din tay ho gaya aur ladai me Bhanu ko har mili. Niyamanusar har ki isthiti me Rakshak kul ko, gawn ke bachon ke sath bhag kar apni jaan bachani hoti hai, taki wo baad me sanya tukri ki shayta se Unnmad gawn ko wapas apne kabje me le sake.


Kintu Bhanu aisa na kar saka. Rajwani ke prem ne usse wo gawn chhodne nahi diya aur wo bandi bana liya gaya. Gawn ke sabhi logon ko gulam bana kar Rajya me le aaya gaya aur Bhanu aur uski patni ko darbar me pesh kiya gaya.


Rajwani ke roop ko dekh kar to Raja ke hosh he udd gaye. Tabhi senapati ne darbar me raja ko ye bataya ki jis maksad se unhone Unnmad par humla karwaya wo maksad safal nahi hua, devi ki pratima mandir me nahi thi.


Senapati ki baat sun kar raja atyant krodhit ho gaya. Fauran he usne Bhanu ko maut aur uski patni ko rakhail banane ki saza suna di.


Bhanu ko apni Rajwani se duri katai bardasht nahi hui, upar se usse rakhail banane ka faisla, Bhanu ko gaddar hone par majboor kar diya. Fir Bhanu ne wo kiya jo insaniyat ko sharmsar kar de.


Uske gaddar hone ka koi saboot na bache isliye usne pure gawn ka katal karwa diya aur sainiko ke pure daste ke sath gupt asthan ke dwar par pahunch gaya. Badi he chaturai se usne gupt asthan ke dwar khulwa diye.


Dwar par khade sainiko ko dekh kar mahant samjh gaye ki rakshak kul ne unke sath gaddari ki hai. Wahin Bhanu sayad un mahnto ka katl khud nahi kar pata isliye wo dwar par he khada raha aur baki ke sainik ander ghus gaye.


Ander ghus kar sainiko ne mahnto ko smarpan karne aur devi ki pratima saupne ka prastaw diya. Lekin mahnto ne sainiko ke prastaw ko thukra diya. Natija, Bhanu apne aakhon ke samne katl-e-aam hota dekhta raha.


Achanak he dwar par aag ki unchi-unchi lapte uthne lagi aur dwar band ho gaya. Dwar ke band hote he Bhanu ko jhatka laga, kyonki ye baat Bhanu ko bhi gyat thi ki bahar se dwar sirf kul ka rakshak he khol sakta hai....


Lekin chuki wo ab rakshak raha nahi, Isliye wo parwes dwar nahi khol payega. Takriban ek ghante baad ander ki awaz bilkul shant ho gayi, aur fir gunji ek chinkh......


Chinkh jo mukhya mahant ki mukh se nikalti kalapti hui abhishapit wani thi.... "Bhanu jis shaurya aur yash par tumhara vansh tika tha, tum ne uss kul ka nash kar diya".


"Jis istri ki lalach me tune gaddari ki, wo istri kabhi tumhari nahi hogi. Tumhari aane wali pidhi tumhare iss kritgya par tumhe hamesa thukegi aur tumhara kul istrivihin hoga".

"Ek beta to janm lega lekin wo kabhi apni maa ki shakal nahi dekhega. Tumhari har pidhi me surwaati yash milega par wo aage chal kar nash ho jayega aur jab wo pura kalankit ho jayega tatpaschat uski mirtyu ho jayegi. Har yug me tumhara kul hoga par wo kalankit hoga".


Mahant ki aakhri wani bhi gunj kar shant ho gayi. Lekin Bhanu par mahant ki baton ka koi asar nahi hua, usse to bas ye chinta thi ki yadi wo murti le kar nahi lauta to uska aur uske pariwar kya hoga...


Lakh kosis ke baad bhi wo dwar nahi khol paya. Anth me har kar Bhanu wapas aa gaya. Wapas aa kar sidha wo apne ghar pahuncha, jahan uska beta to tha par uski priya patni nahi thi.


Aur jab usse apni patni ka haal pata chala to uss ke raungte khade ho gaye. Uski patni par badchalni ka ilzam tha aur jinda jalane ki saza mili thi. Bhanu apne aakhon ke samne apni Patni ko jinda jalte huye dekhta raha, aur kuch na kar saka....


Murti na lane ki istithi me usse bhi fasi ki saza de di gayi. Uske vansh ko chalane wala ek matr uska beta jivit bacha, jis par raja ne daya dikhate huye jivit chhod diya.


Jaise-jaise wo balak bada hua uska yash bhi kafi badha, uski shadi hui aur jaisa ki uss mahant ne kaha tha uske vansaj istrivihin honge. Uss ladke ki patni ej bete ko janm dete waqt mar gayi aur kuch samay paschat uss ladke par bhi rajdroh ka ilzam laga kar usse fasi de di gayi.


Pidhi dar pidhi bas yahi kahani dohrati rahi. Bhanu ka kiya uske aane wali pidhi bhi bhugat rahi thi. Har pidhi ne Bhanu ki kahani jani, aur jan'ne ke baad uske naam se kewal ghrina he kiya.


Rakshak kul ke 4 pidhi ne apne kalank ko mitane aur devi ki pratima ko apne asthan par punarwas karane ki kosis me gaye, lekin fir kabhi unki koi khabar nahi aayi.


Antim khoji jo uss murti ke pichhe gaye wo Visambhar Pratap Singh the. Dusre khojiyon ki tarah wo bhi lapata he rahe magar wo pahle aise khoji bane jo apne khoj ke kuch tathya piche chhod gaye the.. ...


6 logon ki toli Visambhar Pratap Singh ke sath nikli thi jo Unnmad gawn se hote huye Thar Maruasthal ke ore gaye.


6 logon me se ek khoji Unnmad gawn se he wapas laut aaya, taki yadi koi wapas laut na paye to raste ki sachai aur unke khoj ka aham surag aane wali pidhi jaan sake.


Visambhar Pratap Singh bhi dusron ki tarah lapata ho gaye aur mere liye pichhe chhod gaye ek kalnkit sach aur maut ka jaal.
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